Psychology of cult

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Psychology of cult

Understanding Cult Psychology Introduction Obviously every destructive sect is different with a different cult psychology, but when you examine different groups, it's startling the similarities that can be found.

If you're an ex-cult member, you will recognize many of the following aspects of cult thinking, and if you're Psychology of cult for information about someone you know who may be in a cult, the following information about cult psychology will help you to understand what's going on for them.

The ideas are in no particular order and the article is in 3 parts. Part 2 Part 3 Doctrine is reality Cult's doctrine is considered the 'Truth' with a capital T, it covers every eventuality and members are expected to except it completely, even if they don't Psychology of cult it.

Eric Hoffer says that the best cult doctrines are unverifiable and un-evaluable. This means they cannot be proven or disproved, they have to be accepted on faith. A fundamental aspect of cult psychology is to get the person to distrust themselves, and to develop a new identity where the doctrine is the master program for all thoughts, feelings and actions.

This pseudo-identity see later does not need to be in the presence of the group leader to know what to do. In any given situation, the program tells them how they should act, think or feel, in order to satisfy the cult leader!

Black and white, good versus evil Cults typically reduce things to black and white.

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Shades of grey are not allowed. After all if they have the ultimate Truth, with a capital T then every other group must be wrong, which leads to an 'us versus them' mentality.

You're either with the group or you're an outsider. This is often as aspect of the paranoia of cult leaders, too This goes part of the way to explaining how group members end up distancing themselves from family and friends.

They are made to believe that outsiders i.

Psychology of cult

The cult psychology of black and white thinking extends to many other areas, too. You are fully committed or not, you accept everything the leader says or not. You are sexually liberated or you are not how's that for powerful manipulation?!?

Words like 'never', 'always', 'everyone' are used frequently. Am I in a cult? Take this quick quiz Family member or friend in a cult? Read more Modeling the leader One reason that destructive sects seem very weird or strange is that every member seems to have common habits or mannerisms.

They have their own jargon. They may dress the same.

Psychology - Wikipedia

This is because the members believe that they should be modeling or copying their leader, or the people higher up in the organization, who of course have been modeling the leader.

Obedience and loyalty are highly regarded in destructive cults and copying the leader is a way for members to show these values. Very often the members don't just want to be like the leader, they want to be this person.

They may want to be the leader or have a leadership role, but very, very few actually do! And, of course, they are urged to give up who they are in order to be someone else.A new religious movement (NRM) is a religious community or spiritual group of modern origins (since the mids), which has a peripheral place within its society's dominant religious culture.

As leadership expert Warren Bennis once stated, "leadership is the capacity to translate vision into reality." Great leaders possess dazzling social intelligence, a zest for change, and above all.

Psychology of cult

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Addiction is a condition in which a person engages in the use of a substance or in a behavior for which the rewarding effects provide a compelling incentive to repeatedly pursue the behavior. Introduction. Obviously every destructive sect is different with a different cult psychology, but when you examine different groups, it's startling the similarities that can be found.

Psychology is the science of behavior and mind, including conscious and unconscious phenomena, as well as feeling and caninariojana.com is an academic discipline of immense scope and diverse interests that, when taken together, seek an understanding of the emergent properties of brains, and all the variety of epiphenomena they manifest.

As a social science it aims to understand individuals and groups.

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